Therefore the love of possessions as a form of self-assertion meets the same uncompromising rigor. "Lay not up for yourselves treasures upon earth. .. for where your treasure is, there will your heart be also.. .. Biblical ethics and Christian ethics are not coextensive. Although some Orthodox ethicists might have become legalistic or ritualistic, the tradition itself generally guards against legalism, especially by invocation of the principle of "economy."

They resent the decline of religious influence in public life as a result of judicial decisions that enforce the principle of the separation of Church and State, that bar religious emblems from government premises and that limit prayer and religious instruction in public schools On Civil Government: Its Origin, Mission, and Destiny, and the Christian's Relation to It (Library of Radical Christian Discipleship - Stone-Campbell Series Book 4) jennymclaughlin.com. While the Bible has been criticized as condoning slavery, numerous scholars of the Bible including Craig L. Burge et al., [78] Paul Copan, [79] and Anthony C. Thiselton [80] have responded by criticising comparisons made between slavery as it is described in the Bible and the Atlantic slave trade noting that there have been large differences in the treatment of servants and slaves throughout history, in the willingness of people to offer services as slaves, in the circumstances of people prior to their service, and in the extent to which slavery practices were racialised or based on skin colour. [81] [82] It is debatable [83] [84] [85] whether or not it should be considered wrong to condone slavery practices that meet the descriptions provided by Paul within letters that were written to people of Colossae and Ephesus, such as slavery practices which correspond with the teachings of Jesus of Nazareth where greatness and leadership are exemplified by having the very attitude a servant or slave. [83] [84] [85] [86] [87] In modern times almost all Christians reject the permissibility of harsh, unfair and unjust forms of slavery which are neither capable of meeting nor surpassing the relationships between employers and their employees in modern times. [83] [88]

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