The few remnants suggest that he was an embittered adventurer who led a very turbulent life. Once a woman was married her husband controlled all property. He then goes on to ventriloquize a series of speeches which he ascribes to the “Laws of Athens” against escape.[ 6 ] These speeches articulate a set of special connections between Socrates and the Laws of Athens which, depending on one's reading, either flesh out the principle that it is better to suffer injustice than to do it (by dramatizing reasons on which it would unjust for Socrates to escape), or else stand in tension with that principle by invoking absolutist grounds that go beyond those that it would authorize (Harte 1999).

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