Healing the Wounds of Sexual Addiction

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Language: English

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However, most thinkers who start from a particular social location also recognize the need for some common morality and universal norms of justice and rights within the society. The world was not a perfect harmony even before human sin created confusion. Man’s moral thought as well as the other aspects of his thought had to be receptively reconstructive. Consequently, what a person does or does not do is most crucial to the formation and development of his or her character, and, thus, to becoming moral or immoral.

Pages: 241

Publisher: Zondervan; Revised ed. edition (May 26, 2009)

ISBN: B000SELG88

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The greater the complexity and the specificity, the more difficult it is to claim that one moral value will not conflict with another ref.: God's Family, God's Earth. Christian Ecological Ethics of Ubuntu http://becomingvisibleconference.org/library/gods-family-gods-earth-christian-ecological-ethics-of-ubuntu. He denounces "machismo" or "a wrong superiority of male prerogatives which humiliates women and inhibits the development of healthy family relationships", but adds, "In revealing and in reliving on earth the very fatherhood of God(cf pdf. Why arbitrarily select one of these options and say: “This, henceforth, shall be how the Kinist community defines itself!”? Despite this, I think Nil has done a good job in this article of investigating an ethical topic. For pedagogical reasons, I don’t see why we couldn’t temporarily stipulate a “weak” / “strong” distinction along whatever lines we’d like, in order to make points and clarify issues Refiner's Fire - A Religious Engagement with Violence http://becomingvisibleconference.org/library/refiners-fire-a-religious-engagement-with-violence. Cultures are not closed tombs, but, alas, building bridges between ancient cultures and modern ones is no easy task. The Bible would simply shut the door if a radical historicist position were embraced. We can communicate across the ages and cultures, but not fluidly, easily. Burridge provides a lovely image to capture the enigmatic nature of the Bible. “The Bible is more like a river, containing the ‘water of life’ but which has flowed a long way from its source and picked up things along the way which make it unthinkable for us.” Applied to South Africa, we return to the deeply problematic problem of the Promised Land mythological legend , e.g. Reasonable Ethics: A Christian Approach to Social, Economic, and Political Concerns http://becomingvisibleconference.org/library/reasonable-ethics-a-christian-approach-to-social-economic-and-political-concerns.

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