Benign selfishness (really unselfishness) argues that seeking the good of society really maximizes our selfish desires because (among other things) it promotes a safe environment. If they expressed the demands of love in that society, then they were the word of God to that society, but it does not follow that they remain the word of God for our society. He wrote that God “proceeds at the pace of a mother stooping to her child, so to speak, so as not to leave us behind in our weakness”(Institutes 3.21.4).

The golden rule serves as a reminder that what hurts us hurts others, and that what heals us, heals others. In nearly all the world’s religions, personal morality begins with this simple concept: Treat others as you would like to be treated. As such, the golden rule is perhaps the most basic of the personal virtues Peacemaking: Moral and Policy download pdf http://wiskerchen.com/books/peacemaking-moral-and-policy-challenges-for-a-new-world-publication-no-682-4. Moreover, in previous ages marriage was seen predominantly as a contract with strong patriarchal overtones. The bride was transferred from the authority of her father and his family to that of her husband and his family , e.g. The Mystery of Pain: A Book read epub http://becomingvisibleconference.org/library/the-mystery-of-pain-a-book-for-the-sorrowful. But he may fail to apply this rule to a particular situation; he is, thus, not able to effect the transition from knowledge to action, to carry out the implications of his moral belief pdf. Jews have somehow avoided stoning disobedient children and adulterers for thousands of years in spite of the fact that they don’t believe in the Christian “new covenant.” Their history of rabbinical argument and dialogue has been a model for Jewish communities about how to read and interpret sacred scripture , cited: Religious Perspectives on read pdf Religious Perspectives on Business. The universalistic element appears in the injunctions which require that the life of the neighbor be affirmed beyond the bounds set by natural human sympathy. Love within the bounds of consanguinity and intimate community is regarded as devoid of special merit: "For if ye love them which love you, what thanks have ye? Do not even the publicans the same ?"15 An all-embracing love is enjoined because God's love is like that Health Care Ethics: A Theological Analysis becomingvisibleconference.org.

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