As the attitude of genuine pluralism matures, certain conclusions about the nature of religious claims become ever more compelling. It could, as the early church gradually did, move in the direction of establishment. The “individualism” of ascetic Protestantism should be understood in this context. At the top stood the members of the religious orders, who lived the fully religious life—with whatever lapses—and stored up “treasure in heaven” for the benefit of their less committed lay brethren.

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