The Trinity’s components are the Father,... This confusion is common among Chinese Christians because there is no term in Chinese for Christianity as a religion (See Demerath 2003:151). Most religions, of course, claim some transcendent origin, an origin of seemingly greater significance and relevance than mere human creativity and responsiveness to the open and luminous quality of full human experience. Later it became the appropriate framework of societal values for the modern type of society.

They have neither a religion that they can take seriously nor a great position to defend like Rome. The Voice of Destruction: Conversations with Hitler 1940. The old beliefs will be brought back to honor again.... the whole secret knowledge of nature, of the divine, the demonic.... We will wash off the Christian veneer and bring out a religion peculiar to our race Religious Identity in Late Antiquity http://becomingvisibleconference.org/library/religious-identity-in-late-antiquity. I do not see however that sympathy can be of any service to me" (qtd. in Locke, p. 273). How, among these prophets of universal justice and benevolence, could there be so much misery, and so much obduracy in response to misery ref.: A Moving Faith: Mega Churches read here http://jennymclaughlin.com/library/a-moving-faith-mega-churches-go-south? An astonishing 70% of the world's refugees are Muslims - usually seeking to live in Christian-based countries. While Western societies take seriously "scandals" such as Abu Ghraib and Guantanamo (where no one has actually been killed), Muslims routinely turn a blind eye to their own horrible atrocities, even those committed explicitly in the name of Allah , cited: The Four-Fold Gospel download here gomula-paliwa.pl. Most respondents in the study tried to integrate elements of religiousness and spirituality. Yet 19 percent of their sample constituted a separate category best described as "spiritual, not religious." Compared with those who connected interest in private spirituality with membership in a public religious group, the "spiritual, but not religious" group was less likely to evaluate religiousness positively, less likely to engage in traditional forms of worship such as church attendance and prayer, less likely to engage in group experiences related to spiritual growth, more likely to be agnostic, more likely to characterize religiousness and spirituality as different and nonoverlapping concepts, more likely to hold nontraditional beliefs, and more likely to have had mystical experiences , cited: Power, Authority, and the Origins of American Denominational Order: The English Churches in the Delaware Valley (Religion & American Culture) read pdf.

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