The national law is imperfect, for imperfect and sinful is any nation. But as there are several ethical viewpoints, there are also several common reasons laid against the need or the possibility of morality in war. I will provide punctual, high quality services and products. Elsewhere, I have treated some areas relevant to this topic including loving communication, decision making and responsibilities, and work and family unity. (8) I, however, would like to underscore here a few points that I consider important.

Whilst this commonly entails the minimizing of war's destruction, it can also invoke general balance of power considerations. For example, if nation A invades a land belonging to the people of nation B, then B has just cause to take the land back. According to the principle of proportionality, B’s counter-attack must not invoke a disproportionate response: it should aim to retrieve its land and not exact further retribution or invade the aggressor’s lands, or in graphic terms it should not retaliate with overwhelming force or nuclear weaponry to resolve a small border dispute ref.: A Textbook of Christian Ethics read epub http://homeloannerd.com/ebooks/a-textbook-of-christian-ethics. This is the reason why an eminent Ghanaian sociologist observed that “The gods are treated with respect if they deliver the goods, and with contempt if they fail…. Attitudes to [the gods] depend on their success [i.e., the success of the gods], and vary from healthy respect to sneering contempt” (K. The moral disapprobation of the people with regard to the actions—particularly the unsuccessful actions—of the deities constitutes the ground for the extinction of some of the deities from the Akan, possibly the African, pantheon Position and Responsibility read online http://becomingvisibleconference.org/library/position-and-responsibility.

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