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And specifically, they were rituals of Southern evangelicalism and its then-dogma of purity, literalism, and white supremacy. “Christianity was the primary lens through which most southerners conceptualized and made sense of suffering and death of any sort,” writes historian Amy Louise Wood in Lynching and Spectacle: Witnessing Racial Violence in America, 1890–1940. “It would be inconceivable that they could inflict pain and torment on the bodies of black men without imagining that violence as a religious act, laden with Christian symbolism and significance.” The God of the white South demanded purity—embodied by the white woman.
Pages: 320
Publisher: Routledge; New edition edition (June 16, 2015)
ISBN: 1472420993
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Discourses and Dissertations on the Scriptural Doctrines of Atonement and Sacrifice ... with an Appendix Containing Some Strictures on Mr. Belsham's ... in His Review of Mr. Wilberforce's Treatise
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The Roots of Appalachian Christianity: The Life and Legacy of Elder Shubal Stearns (Religion In The South)
Berger's Dual-Citizenship Approach to Religion (American University Studies)
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Continuity: A History of the Catholic Church in Birchington
Edward Irving and His Circle: Including Some Consideration of the ""Tongues"" Movement in the Light of Modern Psychology
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The Jesuit: Characteristic Of The Early Portion Of The Eighteenth Century
Radical Puritans in England 1550 - 1660 (Seminar Studies)
The Routledge Guidebook to Augustine's Confessions (The Routledge Guides to the Great Books)
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The Bible in the Workshop: A Refutation of Bishop Colenso's Critical Examination of the Pentateuch and the Book of Joshua
Origen of Alexandria: Exegetical Works on Ezekiel (Ancient Christian Texts in Translation)
St. Hippolytus and the Church of Rome in the Earlier Part of the Third Century: From the Newly Discovered "Refutation of All Heresies"
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Humanity and Divinity in Renaissance and Reformation: Essays in Honor of Charles Trinkaus (Studies in the History of Christian Thought, Vol 51) (Sinica Leidensia)
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