Some, calling upon Adam Smith's "invisible hand" say maximizing individual selfishness also maximizes social utility. The doctrine of - presumptive regeneration" may officially be out of the door in our churches, but has it not crept back in to slay its thousands? [6] Perhaps in reaction to this, P. It also directs us to worship, in word and deed, the God above all gods who provides memory, unity, identity and meaning to the story of our life.

And if others work for us, we need to think of them as equal in value as human beings made in the image of God, and our heart’s desire should be that the job bring them good and not harm.” “In this way, borrowing and lending multiply phenomenally our God-given enjoyment of the material creation, and our potential for being thankful to God for all these things and glorifying him through our use of them Your Life in Christ: Foundations of Catholic Morality Your Life in Christ: Foundations of. He adds that charity is the source of peace which aims at ending conflict not only with others but also within oneself (29.1). By introducing selfcare into the constellation of the cardinal virtues I believe that I am developing Thomas's own thoughts. 26 Stephen Pope, The Evolution of Altruism and the Ordering of Love (Washington, DC: Georgetown University Press, 1994). 27 Edward Vacek, Love, Human and Divine: The Heart of Christian Ethics (Washington, DC: Georgetown University Press, 1994), pp. 239-73. 94 6 The human person Joseph Selling Any system of moral reflection, including those which some people might like to label 'relativistic', ultimately must have some point of reference for denning its most fundamental terms Catechetical Sessions on read for free newspapertemplate.net. Even such (supposed) 'master themes' as the 'kingdom' or the imitation of Jesus leave most of the New Testament out of account. 58 John H. Yoder, The Politics of Jesus (Grand Rapids: Eerdmans, 1972), p. 250; cited by Verhey in Curran and McCormick, Use, p. 226. 59 In any case, it is questionable whether the New Testament references to nonviolence can be so easily generalized, either into a principle of personal conduct (for we simply do not know what action Jesus or the New Testament writers might have taken had they chanced on a rape or a mugging), or into a sociopolitical programme (for we do not know what advice they might give to, say, British conscripts when war was declared on Hitler's Germany). 60 Here re-enters the whole problem of the historical Jesus , cited: The Church & Abortion: In download pdf becomingvisibleconference.org.

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