The hedonistic, or pleasure-seeking, ethics of Epicurus was by no means the crass sensualism suggested by the oft-quoted ‘Eat, drink, and be merry; for tomorrow we die"; it centered in a refined enjoyment of congenial friends, simplicity of living, and freedom from tension in a cultured and unstrenuous life. And so on.2 Whatever else the revelation might or might not say about morality — and there can be argument about morality's source, content and binding force - there is no doubt that it sees moral commitment as the logic of faith.

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